But as ever in the history of martial arts, soon appeared on the scene Korean monks warriors. Like with the Chinese, the source at their temples of martial art is about issues Basa accused by the monks - particularly gastrointestinal and circulatory order - during the lengthy meditations on the cold wooden floor axes Koreans. However, there is need to engage in combat if everything that you can do in practice is a movement of techniques similar to those already known by them? Why the hearts of peaceful monks svegliassero the fight because we must wait until the Japanese invasion of Korea in 1592. Well over 9000 monks, under the command of Hyo Won Sosan and nicknamed "defenders of the nation", affiancarono the malmesso Korean army, playing a key role in defending the country.
Again in analogy with China, the martial arts were used to Korean Buddhist priests to defend themselves during pilgrimages. Indeed, the monks were many vagrants at railway stations in the peninsula, as was common practice that novices trascorressero a period of pilgrimage during which sostentavano with alms.
And the Korean roads outside towns, teeming with unscrupulous marauders. Again, the religious precepts prevented them to kill and pour blood, so the monks of boolkyo mu sool (meaning Buddhist martial arts) specializzavano in technical leverage and struggle, including a complex theory of pressure on focal points. Their weapons, however, were their sticks pilgrims. Today there is no shortage of examples of techniques similar both in kuk sool won that nell'hapkido and hwa rang do, including beneficial use local law enforcement agencies.
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This article was translated by a machine translation software and not by one person.