We bring back an article sent' interesting other appeared on the daily paper "The Manifest" of 8 March 2008 (page 3-4) on the benefits of the practical one of the karate ones.

Hyperactive children you. One proposal Oil fish or of elbow? Better karate-I give

Than Mark Palermo

E' in course in Italy a religion war, those that the humans preprefer and, nearly for definition, without aim. One crash between fondamentalisti pedagogical clinicians and and, like in all the wars of religion, between opinions on good or evil, signs and symbols and their interpretation. E' a debate between alignments on the existence (or nonexistence) of infantile behavioural pathologies as the Adhd - acronym of Attempts Deficit and Hyperactivity Disorder (in Ddai Italian) - and with respect to causes and remedies. From a part, families that fight in order to obtain the acknowledgment of their pain, deified in the uneasiness of their hyperactive sons you. From the other, associations of professionals who criticize the modalities of participation of the controparte or deny the existence of the infantile mental uneasiness. Situations that are repeated cyclical in the history of the modern psichiatria. They change only to the diagnoses crash object. With obvious fear, all over the world the increase of the prevalence is marked it of disturbs to neuropsichiatrici in infancy and the increasing use of farmatologiche therapies. We feel more and more spold to speak about iperattività or Adhd-of) - disturbance characterized from serious inability lend attention, extreme vivacità and impulsività, that it would hit, according to data epidemiologists, until 5% of the population draining. Not draft of "maleducati" children. As it always happens with the social phenomena, in the paranoica culture of the conspiracy in which we cohabit crowds to you and irritable, a finger against the responsible presumed ones of the situation is aimed: accused neuropsichiatrici to be itself assertive to the industry, the computers and Internet, and the immancabili United states, pushes second this point of view from the great industry of the pharmacology of the anguish, accused of the "creation" of sick imaginary for being able to sell the "chemical happiness". But it is also true that the psychiatric disease exists, independently from (hypothetical) the causes and (ipoetiche) the cures, in every season of the life and the ideological simplifications risk to remove from one balanced solution to us. Also Dostoevskij tells to us that the Demons exist but that the way to comprise them can be most various. Perhaps the psichiatria is not still a science and, perhaps, for the same object of the study, it it will not be never. Possible E' instead that the psichiatria is an opinion. Being its dominion human acting it is logical that ideal land for the opinions. Chaslin perceived to us that the psichiatria is a malfatta language but that is from the imprecisione of the ideas that still derives () the imprecisione of the terms. And viceversa. In effects the abstractions of which we use in order to describe the truth are not the truth. But the psichiatria is also one of the little fields of the medicine where two experts can have before antithetic theoretical formulations, in order then to reach antipodal conclusions to (and therefore the exclusive ones) paradoxicalally remaining both "experts". And here we return to the religion wars. In pedo-psychiatric within the matter is complicated, because a smallest posseggono limited observable behavioural repertorio and the same behavior can have motivations. The pragmatism American has created the Dsm (Diagnostic and Statistical Manual of Mental Disordes), the diagnostic and statistical handbook of the mental diseases, one summa psychiatric of diagnostic categories written up and adopted from international work groups. It is not modern malleus a maleficarum, neither tantomeno a psichiatria treaty. To its base there is an implicit limit of the mental life: if, that is, we think and we order to the truth for categories (an atavistic need), these they manifest in way determine the proportions them, along one continuity phantom, to example from the a lot to little. Category is "the human being"; human dimension is "being". It can be human in many ways, you heal, sick, high, low, and therefore via. And it is just the phantom of determine the proportions them, than it is gone around for Italy and it churns the minds. The phantom concept applied to the neuropsichiatria is translate in symptoms that, added between they, compose the diagnosis (the category) and they manifest on one gravity scale. The variability of the gravity can place therefore in doubt the same concept of the disease. The concept of the phantom is still more obvious in the autismo, in which two persons with pictures extremely different clinicians - a apparently impermeable one to the dumb world and, and the other eccentric, social isolated and obsessed from the necessity memorizzare lists of numbers uncouples you from one whichever appearing usefullness - they can be both enrolling to the category of the autismo. The same Adhd is composed from complex observable phenomena (impulsività, motoria activity, ability lend attention) with multiple means and manifestations to you also based on the age in which they are evidenced. The obvious corollario of the clinicizzazione is the participation. We have one diagnosis. And a cure (or more cures). Perhaps we have also the esecrabile Ritalin, demonized for its impressive rapidity of action, and in a position to transforming "to time" the clinical state of the child. Just this. Its effect is but "to circumscribed time" and, to of the alignments of it it represents fundamental the farmacologico limit here. Also making part from decades of the therapeutic paraphernalia, as all the drugs the Ritalin is not lacking in effects collaterals. Exactly like the psychological therapies, above all if badly conduct. It is ended in order to pass from one fraudolenza psicopatologia of the quotidianità to one psicofarmatologica of the common man. Both the position unfortunately risk to remain reductive and ghettizzanti in case it is not succeeded to widen the phantom of the participation to outside of the closely clinical within. And while fondamentalisti debates (and it debates), while new observatories for infancy are born complaining the loss of the values and the seasons of means, a group of children under the expert guide of master are faced and they are defied. Or better, they face and they defy if same they fight their difficulty to learn the social rules, pugnano with their restlessness, and try to conquer a vital space in a world pre-occupied for they. In order to exceed the sour controversies and to go to here of the categories, avoiding that infancy becomes a pathological condition, from years a complementary "approach to the traditional participations for the iperattività exists in Italy". The complementary therapies include some valicati approaches and other anecdotal ones, whose scope is to enrich the traditional participation. In the truth, however, the complementary therapy (if very made) can represent the only therapeutic element. In order to make an example, between the little approaches valicati from rigorous verifications, in the specific within of the iperattività, it is the use of the fish oil, one fat po' insaturi, fundamental acid mixture for the normal development and operation of the neurale woven one. A ittico balsam with which greasing, from the inside, one mind disattenta and a body triggered, demonstrated effective in reducing the symptoms clinicians. The complementary therapy of which over, instead, it uses the elbow oil, a natural lubricating of the job, that it reduces the friction between saying and making. A crisma land that derives from an example: from the exposure to figures and coherent behaviors, from the imitation of models that become personal myths, ideal introiettati, mothers, fathers, our masters. Masters in which the gestualità, before the words, he transforms to us slowly in the master of same we, aware that the personal experience is one absolute necessity. But like leading the child with uneasiness to this type of experience? From various years the Center karate Studies Yo Sho Kan of Rome and the Italian Federation martial limbs use the karate ones like "participation" in the within of the problematic ones of the evolutionary age that interests the sphere cognitive-social. The participation happens in the dojo, term that indicates the place of study of the Japanese martial disciplines where "I give" is one via following for the attainment of the inner equilibrium through the practical one. The way of the karate ones is karate-gives, as aiki-I give it, the way of the harmony, ju-gives, the way of the cedevolezza, ken-gives, the way of the sword. From the dojo to the family to the society I found myself on the similitudini between karate and the evolutionary distance that door to the development of competences adapted to the relation life. Of fact the karate ones, taught traditionally and practiced with costanza and method, influence on the plasticity of the nervous system: a fundamental phenomenon for the learning, that it indicates the ability to the brain to reorganize itself, after a damage, or to organize as a result of experiences developing new neurali logons. To behavioural level the plastic phenomena are translate in permanent changes. A study pilot published a year ago on the International Journal of Effender Therapy and Comparative Criminology has demonstrated that the karate ones reduce temperamentali features that median the development of turning aside behaviors. Practical the traditional one of the karate ones has like specific scope the cultivation of the mind. It favors in way systematic - and perhaps only, if compared to other sports - the mental coordination and the development of executive abilities to automonitoraggio. That happens from the first day of practical through the specific stimulus of the cerebral structures that subtend the relation life, without having by force to catch up summits of sport performance. The acquisition of the knowledge of just the body helps to move the attention from the thought to the action. The attention of practicing is stimulated the first moment in which it crosses the threshold of the dojo, where the simple atmosphere, the only point of reference of the sensei (the master), the social equality tax from the uniformità of the apparel and the imitation gift the fundamental elements to the base of the change. The training in front of a mirror is ulterior guide for the execution of the gesture and, symbolically, it forces to watch with semplicità and scintoista immediacy. The language is diminished, and the involvement of practicing is obtained through gestualità and vocal intonazione. All that, with to the use of the Japanese language for giving the commandos, svincola practicing from a cumbersome attachment to the spoken language, favoring in particular way from the small - in which the not oral communication istinctively it is privileged - one natural evolution towards the inner calm thanks to the movement of the attention, analogous to others practical meditative, on the movement and not on the thought. Karate evolve therefore in an optical of dialetta second a bilateral relationship the mind-body, in which, with Wittgestein, action of the fact is taken that the thought by now is fiaccato and it cannot be used. Without to entrust itself to misterici cults and teoretici approaches, through the training of the same body it becomes through for the moral and spiritual increase. Not draft therefore of spiritual lessons for devoziomali young people samurai, neither exercises, but lessons of rieducazione to Hush and the slowness from which the interiorità will emerge. Interesting E' that for Anassagora the man is most intelligent of the animals because hand possesses one. The karate ones are this: one hand, the art of the empty hand. A hand that it does not want to withhold but standard to watch, without eyes and interpretations, the things as they are. Not in atarassico way, stoically imperturbabile, but accepting the inevitable and receiving the emotions consequent to that we see, without however stopping to watch al.di.là.del surrounding "real" world. The observation of the small practicing during the training allows the adult spread one to frame, saggiamente, in the just perspective the child. This helps to avoid the common error of one vision so drawn near to become distorted or fragmentary. A change of perspective not only symbolic, in an age in which the sons they arrive to an age in which it is looked at physiologically less and less give near, and it is risked psychologically to being before presbiti still to become parents. A difficult separation with many causes, but whose absence makes that the sons, and perhaps the children in a generalized manner, are watch so much give to you near, than their image he becomes distorted or fragmented. Interesting E' that the wisdom attributed to the age, in which the physiological aging already he is started, and we risk psychologically to being presbiti before becoming parents. In dojo the search therefore the normal school in the pathological one and on viceversa. With Rodari that interpretation puts us in guard dall' goddesses our sons, and with the pascoliano Valentino whom that reminds to us the child does not know ch' beyond pecking, singing, loving there is qualch' other happiness, guide the children towards the discovery that the mind can become stronger del brain.